The Medieval History Journal, Volume 26, Issue 1, Page 167-172, May 2023.
Farhat Hasan, Paper, Performance, and the State: Social Change and Political Culture in Mughal India. Cambridge University Press, 2021, pp. 155. ISBN: 9781009025256.
The Spatiality of Unpleasant Feelings in Manu Joseph’s Serious Men
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Episteme and Ecology: Amitav Ghosh’s The Living Mountain and the Decolonial Turn
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Writing Every-Day in Translation: Thoughts on Genre, Language, and the “Translated Naga”
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Objects, Place, History: Thinking Literary History for NE Anglophone Literature
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Diaspora in Humanitarian Action: Analysing the Indian Diaspora’s Humanitarian Potential and Efforts for ‘Mother India’
India Quarterly, Volume 79, Issue 2, Page 157-174, June 2023.
Humanitarian action is commonly thought to involve two types of aid providers: international and local actors. But this tends to ignore a third humanitarian domain, namely transnational humanitarianism during conflicts, global epidemics and natural disasters by diaspora individuals and organisations. These transnational connections, which involve the mobility of people, goods and money, significantly change the context in which global humanitarian actors function and may have notable secondary effects on other aid providers. We contend that the significance of diaspora humanitarianism during natural disasters and the COVID-19 pandemic has still not been thoroughly explored in the academic literature and remains relatively ‘invisible’ in aid practices and policies. This article arises from an empirical study on the significance of diaspora in humanitarian action by analysing the impact of diaspora remittances and organisations that have emerged as an important potential for diasporas during humanitarian action. To examine the potential and role of the diaspora in humanitarian action, this article makes the case for the Indian diaspora’s humanitarian potential and efforts, particularly during the COVID-19 pandemic in India.
Humanitarian action is commonly thought to involve two types of aid providers: international and local actors. But this tends to ignore a third humanitarian domain, namely transnational humanitarianism during conflicts, global epidemics and natural disasters by diaspora individuals and organisations. These transnational connections, which involve the mobility of people, goods and money, significantly change the context in which global humanitarian actors function and may have notable secondary effects on other aid providers. We contend that the significance of diaspora humanitarianism during natural disasters and the COVID-19 pandemic has still not been thoroughly explored in the academic literature and remains relatively ‘invisible’ in aid practices and policies. This article arises from an empirical study on the significance of diaspora in humanitarian action by analysing the impact of diaspora remittances and organisations that have emerged as an important potential for diasporas during humanitarian action. To examine the potential and role of the diaspora in humanitarian action, this article makes the case for the Indian diaspora’s humanitarian potential and efforts, particularly during the COVID-19 pandemic in India.
Self-Fashioning of a Hindu Political Sanyasi: Muscular Asceticism and Sectarian Freedom in Swami Satyadev Parivrajak’s Autobiography
Studies in History, Ahead of Print.
This essay focuses on the autobiographical writings of Swami Satyadev ‘Parivrajak’ (1879–1961), a prolific Hindi writer, and a charismatic modern-day worldly political ascetic in the early twentieth-century north India. It discusses three central pillars of his ineradicably political autobiography: first, the performance of an exemplary celibate Hindu masculinity; second, the conceptualization of a segmented and exclusionary freedom, unencumbered by the presence of Muslims; and third, his deep antagonism towards Gandhi, and defence of his assassination. Taken together, his autobiography is a critical contribution to the intellectual history and genealogy of sectarian Hindi–Hindu literature, while also showcasing cultivated precursors of a modern, monolithic and militant Hindu nation.
This essay focuses on the autobiographical writings of Swami Satyadev ‘Parivrajak’ (1879–1961), a prolific Hindi writer, and a charismatic modern-day worldly political ascetic in the early twentieth-century north India. It discusses three central pillars of his ineradicably political autobiography: first, the performance of an exemplary celibate Hindu masculinity; second, the conceptualization of a segmented and exclusionary freedom, unencumbered by the presence of Muslims; and third, his deep antagonism towards Gandhi, and defence of his assassination. Taken together, his autobiography is a critical contribution to the intellectual history and genealogy of sectarian Hindi–Hindu literature, while also showcasing cultivated precursors of a modern, monolithic and militant Hindu nation.
Self-Fashioning of a Hindu Political Sanyasi: Muscular Asceticism and Sectarian Freedom in Swami Satyadev Parivrajak’s Autobiography
Studies in History, Ahead of Print.
This essay focuses on the autobiographical writings of Swami Satyadev ‘Parivrajak’ (1879–1961), a prolific Hindi writer, and a charismatic modern-day worldly political ascetic in the early twentieth-century north India. It discusses three central pillars of his ineradicably political autobiography: first, the performance of an exemplary celibate Hindu masculinity; second, the conceptualization of a segmented and exclusionary freedom, unencumbered by the presence of Muslims; and third, his deep antagonism towards Gandhi, and defence of his assassination. Taken together, his autobiography is a critical contribution to the intellectual history and genealogy of sectarian Hindi–Hindu literature, while also showcasing cultivated precursors of a modern, monolithic and militant Hindu nation.
This essay focuses on the autobiographical writings of Swami Satyadev ‘Parivrajak’ (1879–1961), a prolific Hindi writer, and a charismatic modern-day worldly political ascetic in the early twentieth-century north India. It discusses three central pillars of his ineradicably political autobiography: first, the performance of an exemplary celibate Hindu masculinity; second, the conceptualization of a segmented and exclusionary freedom, unencumbered by the presence of Muslims; and third, his deep antagonism towards Gandhi, and defence of his assassination. Taken together, his autobiography is a critical contribution to the intellectual history and genealogy of sectarian Hindi–Hindu literature, while also showcasing cultivated precursors of a modern, monolithic and militant Hindu nation.
Self-Fashioning of a Hindu Political Sanyasi: Muscular Asceticism and Sectarian Freedom in Swami Satyadev Parivrajak’s Autobiography
Studies in History, Volume 39, Issue 2, Page 172-198, August 2023.
This essay focuses on the autobiographical writings of Swami Satyadev ‘Parivrajak’ (1879–1961), a prolific Hindi writer, and a charismatic modern-day worldly political ascetic in the early twentieth-century north India. It discusses three central pillars of his ineradicably political autobiography: first, the performance of an exemplary celibate Hindu masculinity; second, the conceptualization of a segmented and exclusionary freedom, unencumbered by the presence of Muslims; and third, his deep antagonism towards Gandhi, and defence of his assassination. Taken together, his autobiography is a critical contribution to the intellectual history and genealogy of sectarian Hindi–Hindu literature, while also showcasing cultivated precursors of a modern, monolithic and militant Hindu nation.
This essay focuses on the autobiographical writings of Swami Satyadev ‘Parivrajak’ (1879–1961), a prolific Hindi writer, and a charismatic modern-day worldly political ascetic in the early twentieth-century north India. It discusses three central pillars of his ineradicably political autobiography: first, the performance of an exemplary celibate Hindu masculinity; second, the conceptualization of a segmented and exclusionary freedom, unencumbered by the presence of Muslims; and third, his deep antagonism towards Gandhi, and defence of his assassination. Taken together, his autobiography is a critical contribution to the intellectual history and genealogy of sectarian Hindi–Hindu literature, while also showcasing cultivated precursors of a modern, monolithic and militant Hindu nation.
Ahimsa: Tagore & Gandhi,
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