Contemporary Voice of Dalit, Ahead of Print.
Dr B.R. Ambedkar led the mass conversion of the Mahar population from Hinduism to Navayana Buddhism in the year 1956, aiming at the emancipation of the Mahar community, who were treated as untouchables. Dr Ambedkar believed that since untouchability was a part of Hindu tradition, Mahars could not be freed from it until they remained within the Hindu tradition. Contrarily, M.K. Gandhi maintained religious conversion as the purification and change of heart and attaining a higher level of spirituality. Every great religion has the capability for reform within it. He believed that a change of heart being within own religious tradition might eradicate social evils like untouchability, and for that, one should not change his religion. The article thus discusses the various perspectives of religious conversions and analyses the views of these two great thinkers of modern India, situating the Mahar conversion as the primary focus. Based on secondary literature sources, the author tries to situate the views of Gandhi and Ambedkar in the broader discourse on religious conversion and show that the Mahar conversion had a socio-political necessity and Gandhi’s views and appeal for eradication of untouchability did not have a practical value given the socio-religious context in India.
Author Archives: C. J. Sonowal
Religious Pluralism Among the Navayana Buddhist Women: A Study in Mumbai Metropolitan Region, India
Contemporary Voice of Dalit, Volume 15, Issue 1_suppl, Page S45-S55, August 2023.
Dr B. R. Ambedkar adopted the policy of ‘religious conversion’ to provide social justice to the Mahars—an untouchable community in the state of Maharashtra. Nearly, three and a half million people accepted Navayana Buddhism on a single day under his leadership, denouncing Hindu gods and goddesses and vowed not to accept untouchable status imposed by the caste-Hindu population. Contrary to such a radical departure from Hinduism, there is evidence that a substantial chunk of the people still follows Hindu traditions and beliefs and practices, exhibiting a culture of religious pluralism. Based on a primary field study conducted among the Navayana Buddhist women in Mumbai Metropolitan Region, the article examines and explains the causes of such manifestation in the studied population’s religious life.
Dr B. R. Ambedkar adopted the policy of ‘religious conversion’ to provide social justice to the Mahars—an untouchable community in the state of Maharashtra. Nearly, three and a half million people accepted Navayana Buddhism on a single day under his leadership, denouncing Hindu gods and goddesses and vowed not to accept untouchable status imposed by the caste-Hindu population. Contrary to such a radical departure from Hinduism, there is evidence that a substantial chunk of the people still follows Hindu traditions and beliefs and practices, exhibiting a culture of religious pluralism. Based on a primary field study conducted among the Navayana Buddhist women in Mumbai Metropolitan Region, the article examines and explains the causes of such manifestation in the studied population’s religious life.