Contemporary Voice of Dalit, Ahead of Print.
India is the homeland for a great number of indigenous people, who have remained intact despite modern lifestyles and these ethnic groups are known as Tribes or Native people. India’s ethnographic tradition is marked by the culture of various Tribes. The tribal struggle after independence can be divided into three categories: struggles that arise due to encroachment by outsiders, struggles as a result of economic hardships and the struggles as a result of separatist attitudes that cause conflict. The key issues faced by them are poverty, debt, illiteracy, slavery, exploitation, sickness and unemployment. Many countries around the world have witnessed industrialization along the tribal belts, resulting in core changes in the tribal culture. The present study analyses the history, cultures and the struggles faced by the tribes based on works of Mahasweta Devi and Gopinath Mohanty.
Author Archives: Don G. Vijayan
An Empirical Analysis of Tribal Identity in Indian Literature
Contemporary Voice of Dalit, Ahead of Print.
Homogenizing the heterogeneous Indian tribes might be unfair. However, as large groups of tribal families are the subjects of study, the word ‘tribes’ was adopted as a grab for the underprivileged people, regardless of geographical location or cultural moorings. The current study analyse the significance of ethnographic novels that specifically evoke cultural experiences and the efficiency of their strategies in depicting people via the analysis of the two books such as Paraja (authored in Oriya in 1945) by Gopinath Mohanty and translated by Bikram K. Das in 2001, and Chotti Munda and His Arrow (Bangla title is Chotti Munda ebang Tar Tir, 1980) by Mahasweta Devi and translated by Gayatri Chakravorty Spivak in 2002. The current study emphasizes the shifting paradigms of centre–right binarism by using fictional works by well-known writers Mahasweta Devi and Gopinath Mohanty who have done literary works that spoke about the rights of tribal community.
Homogenizing the heterogeneous Indian tribes might be unfair. However, as large groups of tribal families are the subjects of study, the word ‘tribes’ was adopted as a grab for the underprivileged people, regardless of geographical location or cultural moorings. The current study analyse the significance of ethnographic novels that specifically evoke cultural experiences and the efficiency of their strategies in depicting people via the analysis of the two books such as Paraja (authored in Oriya in 1945) by Gopinath Mohanty and translated by Bikram K. Das in 2001, and Chotti Munda and His Arrow (Bangla title is Chotti Munda ebang Tar Tir, 1980) by Mahasweta Devi and translated by Gayatri Chakravorty Spivak in 2002. The current study emphasizes the shifting paradigms of centre–right binarism by using fictional works by well-known writers Mahasweta Devi and Gopinath Mohanty who have done literary works that spoke about the rights of tribal community.