Contemporary Voice of Dalit, Ahead of Print.
Though India is no stranger to either epidemics or hate speech, the COVID-19 crisis brought to the surface many of the pre-existing schisms and prejudices that subsequently led to both the Muslim minority community and the Dalit community being cast as miasmic and constant agitators against the central government. In the case of hate speech against the Muslim community, it has led to a peculiar situation wherein the invisible but pervasive Islamophobia that has been plaguing the country from the colonial times has risen it ugly head particularly across regional news channels and social media networks, making the phenomena hyper-visible. The Hindutva politicians from the extreme right parties have been indulging in spreading anti-Muslim propaganda, moulding the image of the Muslim community as not only disease-bearers and super-spreaders of COVID-19 virus but also as being anti-national, as the central government has proclaimed ‘a war against the COVID virus’ (The Print, 2020, 26 April).During the initial spread of the virus throughout the country, there was an increasing tendency to show the Muslim community as intentionally spreading the disease or as being ignorant of current medical practices, with multiple TV channels airing the views that the Tablighi Jamaat event (a religious congregation held in March 2020) was marked as a super-spreader event, and with multiple politicians engaging in rumour-mongering and hate-speech against the Muslims, framing the community as a miasmic community that needs to be cleared from India.On the other hand, the hate speech against Dalits in India is much more nuanced, indirect and layered. It began as WhatsApp and Facebook messages extolling the caste system and justifying the discriminatory practice of untouchability using the logic of social distancing and progressed to painting Dalits and Dalit spaces as unhygienic disease-scapes. This consequently led to the denial of livelihoods to thousands of domestic workers and unskilled workers who belonged to lower caste groups as they found themselves without jobs as most middle caste upper caste families and business owners fired their employees without notice. The study involves a hermeneutical analysis of news reports of the spread of COVID from newspapers and electronic media in English as well as interviews with at least 100 members of groups on social media (WhatsApp and Facebook) that propagate extremely communal and casteist material.