Contemporary Voice of Dalit, Ahead of Print.
Dalit literature in India emerged as a movement of Ambedkarite ideology to challenge caste discrimination. Poetry as a popular genre has been adopted by Dalit writers to disseminate revolutionary ideas to bring about a change in society. They significantly unmask how the upper caste Hindus hold the supreme power to ostracize the Namashudras (Dalits) in the name of religion and caste. A Bengali Dalit poet Jatin Bala with a liberal vision and mission, used his words to protest, revolt and negotiate with the domineering ideology. His poetry A Verse as a Sharpened Weapon not only breaks the myth that West Bengal is a casteless society but also carries a note of dissent against the upper caste hegemony. He has successfully constructed the poetic device with aesthetic values to showcase the domination and oppression that Dalits face in Bengal. As a revolutionary poet, Bala breaks the chain of age-old caste oppression and reverberates the message of liberty, equality and fraternity through his verse. The present article examines Jatin Bala’s poetry to explore the theme of exploitation and protest. It also shows how Bala’s poetry becomes the voice of resistance, liberation and emancipation of his community from bondage.
Author Archives: Tarik Anowar
The Identity Crisis of Bengali Dalit Refugees in Manoranjan Byapari’s Autobiography Interrogating My Chandal Life
Contemporary Voice of Dalit, Ahead of Print.
Manoranjan Byapari is a famous Bengali Dalit writer whose family migrated from East Pakistan and took shelter in a refugee camp in West Bengal. In his autobiography Interrogating My Chandal Life, Byapari has given an account of Bengali Dalits’ victimization on the basis of caste in the pre-Partition Bengal and post-Partition West Bengal. In colonial Bengal, Dalits were known as Chandal or Untouchables. In 1911, their identity was recognized as Namashudras. After migrating to West Bengal, they were identified as Bangal and Dalit refugee. West Bengal and central governments did not warmly welcome the Namashudra refugees. They were sent to refugee camps which were crowded, unhygienic and did not provide adequate dole. Later they were sent to Andaman, Dandakaranya and other parts of India for their rehabilitation. In this dire situation, the Communist Party of India (Marxist) appeared as the Messiah to the Dalits and protested against the rehabilitation policy of the ruling government. The fake sympathy of the communist party had been revealed when they came in power in 1977 in West Bengal. Most of the communist leaders were upper-caste Hindus. In 1979, communist government secretly massacred the Namashudra refugees who were settled on the Marichjhapi Island. The state sponsored murder of Dalits remained undiscovered for many years. This study will examine the impacts of the Partition of Bengal on Dalits. It will further address how the state government provided different treatment to the Namashudra refugees for their lower caste identity.
Manoranjan Byapari is a famous Bengali Dalit writer whose family migrated from East Pakistan and took shelter in a refugee camp in West Bengal. In his autobiography Interrogating My Chandal Life, Byapari has given an account of Bengali Dalits’ victimization on the basis of caste in the pre-Partition Bengal and post-Partition West Bengal. In colonial Bengal, Dalits were known as Chandal or Untouchables. In 1911, their identity was recognized as Namashudras. After migrating to West Bengal, they were identified as Bangal and Dalit refugee. West Bengal and central governments did not warmly welcome the Namashudra refugees. They were sent to refugee camps which were crowded, unhygienic and did not provide adequate dole. Later they were sent to Andaman, Dandakaranya and other parts of India for their rehabilitation. In this dire situation, the Communist Party of India (Marxist) appeared as the Messiah to the Dalits and protested against the rehabilitation policy of the ruling government. The fake sympathy of the communist party had been revealed when they came in power in 1977 in West Bengal. Most of the communist leaders were upper-caste Hindus. In 1979, communist government secretly massacred the Namashudra refugees who were settled on the Marichjhapi Island. The state sponsored murder of Dalits remained undiscovered for many years. This study will examine the impacts of the Partition of Bengal on Dalits. It will further address how the state government provided different treatment to the Namashudra refugees for their lower caste identity.