Contemporary Voice of Dalit, Ahead of Print.
The article explores the lived realities of socio-political negotiations by marginalized groups and the inherent rationality of caste-based power negotiations at a micro level. It also explores the possibilities of alternate futures and alternate interpretations of the margins, through the study of caste-based negotiations and subversions in the Khap villages of western Uttar Pradesh. Stuart Hall, British Cultural theorist, draws attention to the perspective that cultural identification need not produce an essence but a positioning subject to the continuous ‘play’ of history, culture and power. B. R. Ambedkar had termed the hierarchical caste system in India as ‘graded inequality’, which resists any transformation in its oppressive framework because it gives a sense of superiority to each caste placed above the other in a descending order. Despite stiff resistance to any transformation, various forms of subversion—denting the rigid caste and cultural frames—exist in the Khap areas of western Uttar Pradesh.Ambedkar’s vision of a non-sectarian equitable new social order in combination with empirical study on the current socio-political negotiations by marginalized groups on the ground—with a hint to the possibilities of alternate futures through the efforts towards inducing a democratic environment—are explored here.