Contemporary Voice of Dalit, Ahead of Print.
The theme of childhood remains an integral part of any life-writing narratives and, when it comes to Dalit autobiographies it is no exception. Strikingly, researchers on Dalit autobiographies have focused mostly on the ‘darker-side’ of the childhood by revealing only the socio-economic deprivations (food, clothes and shelter), plight, and the mental trauma and physical abuse, humiliation, and pain of the Dalit children, often overlooking the diversifying aspects of Dalit childhood. Though caste system pushes Dalit children to live in isolated ghettos, they still create their own imaginary world within the confines of their Dalit inhabitations by playing games with things available at hand, by role-playing some characters seen in their environs, by celebrating traditional festivals, and by listening to the elders’ stories! The article, therefore, attempts to examine how the playful activities of Dalit children, as represented in the autobiographies, embody an ecological imagination of interconnectedness. By inscribing their lived experience of subjugation in nature, Dalit children not only share a relationship of common oppression with the environment, but such an entanglement sheds new insights on the human–non-human relationship. I have chosen four Dalit autobiographies to exemplify the fact that through their games and play Dalit-children nurture an ‘intra-active’ communication between humans and the non-human environment which in turn makes ‘multispecies liveability possible’. The article draws insights from eco-criticism to reflect on the embodied experience of Dalit childhood.

Contemporary Voice of Dalit, Ahead of Print.
Dalit and subaltern literature have gained colossal space in the global academic community. This literature is prominently studied, analyzed and used in literary, cultural or linguistic studies in national and international universities. The use of literary texts such as autobiographical narratives in social work teaching, research and practice is a less researched area. In this article, the author has highlighted the importance of Dalit autobiographies and how they could be used as an indigenous knowledge source in social work teaching and practice to strengthen anti-caste/anti-oppressive perspectives among social work educators, students and practitioners. This emancipatory framework could also help to address the structural as well as micro-macro level issues to ensure the realization of social justice and human rights as a foundation and core principles of the social work profession.

Contemporary Voice of Dalit, Volume 15, Issue 1_suppl, Page S75-S85, August 2023.
Health equity is of particular concern in the Indian context in the light of widening economic inequality and healthcare reforms which have wider ramifications on healthcare access. Despite various programs and interventions, a wide gap in health condition is observed in society among different castes, groups and income-classes. In this article, the inequality in healthcare access is studied at the cross-section of gender (man and women) and social groups—Schedule Caste and Schedule Tribe (SC-ST), Other backward classes (OBC) and Others—and an attempt has been made to explore how much the women from SC-ST community are deprived of healthcare access in comparison to other gender-group intersections. To proceed with analysis, data on ‘National Sample Survey (NSS), 75th Round (2017–2018) on Health Consumptions’ are taken. Analyses are carried on in SPSS Ver.18 and Stata-16. Regression Analysis shows that women from SC-ST are 1.37 times more likely to non-access to healthcare services than men from the general category. Further, to measure the intensity of inequality in healthcare access, Wagstaff’s Concentration Index (CI) is calculated at –0.195 that shows income-related inequality highly persists among the poor. At last, the decomposition analysis of CI reveals that gender, income and social groups are some of the major contributory factors to CI, that is, health inequality. The results indicate despite the mandate of universal healthcare access, India is lagging in achieving equity in healthcare as the poor and marginalized are deprived of it.

Contemporary Voice of Dalit, Ahead of Print.
The article analyses the idea of a text as a cultural archive by mapping the question of personal and collective or social memory with particular reference to the acclaimed Bengali Dalit writer Manoranjan Byapari’s Interrogating My Chandal Life: An Autobiography of a Dalit. The memoir is a chronicler of the collective history of the marginal Namashudra community/ties of Bengal, their saga of pain and excruciating experiences of peripherality of existence that is perceived through the lens of the author. Located in the historical centre of the Dalit worldview, the autobiography investigates how the trajectories of collective histories, memories and shared identity of the Dalit community result in the emergence of what Derrida calls an ‘archive’ or a ‘palimpsest.’ Drawing on theories with regard to the role of cultural memory in the formation of a cultural archive, this article addresses questions as to how a text becomes a cultural archive and testimonies to history through the excavation and circulation of knowledge of the collective historical past.

Contemporary Voice of Dalit, Ahead of Print.
Regardless of the significant social reform, the deep-rooted caste system prevails in the landscape of Kerala. The extreme oppression that the Dalit community faced forced them to seek a new identity with religious conversions. However, the caste considerations straddled the religions and followed the converts. Moreover, the conversion failed to compensate for their material deprivations, and the converted identity denied the rightful privileges of Dalits, which hampered their social mobility. This article analyses the social inclusion of a Pulaya (a Dalit community) family converted to Christianity in Kerala. The analysis of the qualitative data collected through relational interviewing revealed the issues with the social inclusion of the converted Christians, despite the high moral code they adopted. Furthermore, the quantitative comparison of welfare programs and reservations for the Dalit community and the converts gives insight into the trending deconversion in Kerala.

Contemporary Voice of Dalit, Ahead of Print.
The purpose of this study was to examine the self-perceived quality of life (QOL) using World Health Organization quality of life (WHOQOL-BREF) instrument and associated controlling factors among socio-economically marginalized tribal female tea garden (TG) workers. A cross-sectional mixed-method research design involving both quantitative and qualitative techniques was employed on 378 study samples (18–60 years tribal female TG workers) between February and May 2022 across 10 TGs of Sub-Himalayan north Bengal, India. For the study, both summary statistics (mean, median, mode, standard deviation, and percentage distribution) and inferential statistics (Welch’s ANOVA, independent t-test, paired t-test and multivariate regression) were used to understand the dynamics of QOL and respondents narratives were facilitated to investigate the corresponding phenomenal scenario. Results: Findings indicate the QOL of the tribal female workers variably associated with different socioeconomic conditions and subjective well-being. The findings recommend that female tribal TG workers were perceived to have good ‘overall quality of life’ with a response rate of 33.1%, whereas more than 20% of participants respond that they were poor QOL on ‘overall quality of life’ and ‘general health’ items. The findings show lower summary statistics for most items in the environmental domain. Additionally, the study constructs a multivariate model that identifies several factors including socio-economy, neighbourhood, social relation, and others were significantly control the QOL of the study subjects. These outcomes may have important implications for future studies employing WHOQOL-BREF or similar instruments on different communities with distinctive sociocultural characteristics.

Contemporary Voice of Dalit, Ahead of Print.
Education is one of the most potential variables and relates to different indicators of socio-economic development. Going beyond the campaign for universal literacy, which is otherwise supported by constitutional and statutory provisions, the article seeks to explore the presence as well as the dominance of Scheduled Castes (SC) in Higher Education and gets into the paradoxes of social and bureaucratic structures that facilitate or impede SC entry to and continue with higher education. At this juncture, it seems to be imperative to search for an alignment between constitutional mandates on one hand and social and bureaucratic constraints on the other. Moreover, the relevant methodological framework has been adopted to put facts and figures into perspective, to identify the reason for their slow progress in higher education and to locate the reasons why the reservation policy failed to assist them as per the expectations of the founding fathers of the constitution.

Contemporary Voice of Dalit, Ahead of Print.
In India, most people have been finding it challenging to maintain their quality of life, such as standard housing, access to basic minimum drinking water facilities, sanitation, public hygiene, etc. This study attempts to study the availability of housing and household amenities among social groups and identify the inter-rural−urban differences in basic sanitation facilities. Data from the Census of India, 2011, H-Series household amenities and assets, was used to measure the dissimilarity between inter-rural−urban differences by social groups. The present study aimed to explore the differentials across the region and social groups by the availability of different basic sanitation facilities. Analysis shows striking dissimilarities in rural areas of states such as Madhya Pradesh, Odisha, Jharkhand, Tripura and the union territory of Daman and Diu. Moreover, the intensity of dissimilarities is prominently observed between caste Others and ST in rural areas. However, in the state of Jammu and Kashmir, the dissimilarity in the availability of bathrooms without a roof is observed uniformly across regions and among social groups. Furthermore, the study emphasizes that although dissimilarity may not be visible at an aggregate level, it is very much visible at the sub-aggregate level across regions and between castes. Hence, it is proposed to conduct and collect data based on a holistic approach incorporating people’s behaviour, attitudes, cultural norms and biases while providing sanitation facilities and those who are availing them. Such research studies will provide a deeper insight into the root causes of such dissimilarities, which may be due to geographical location, the non-availability of water, cultural practices, biases, etc., or the intersection of all these factors. Identifying hotspots at the micro level will help accelerate the success of government schemes such as the Swachh Bharat Mission.

Contemporary Voice of Dalit, Ahead of Print.
The Habermasian conceptualization of the public sphere as a bourgeoisie institution of private citizens emerged in eighteenth-century Europe as a ‘discursive space’ to deliberate on critical issues of the society. It is largely based on communitarian values to promote the common good and social change in the structure of the society. Apart from European society, such institutions have emerged in various countries including India. However, in the Indian context, the public sphere has been hegemonies by the dominant social groups, consequently the benefits of the common good too largely enjoyed by them, and therefore the representation of socioculturally excluded and marginalized has been neglected and subordinated by the dominant public sphere in the Indian society. It is in this context, the present paper tried to highlight the neglect of Dalit issues and the common good for Dalit by the dominant public sphere paved the way for the emergence of Dalit public sphere and civil society in Gujarat.

Contemporary Voice of Dalit, Ahead of Print.
Caste has been a taboo subject in Odisha. Although there are multiple events of caste violence and atrocities against Dalits in Odisha, they hardly get any attention from the state, media and civil society. Like any other part of India, Dalits in Odisha also face the wrath of the caste system; sometimes, their houses are burnt down to ashes, or they are ostracized. Unfortunately, the everyday violence against Dalits is normalized by the cultural practices in Odisha. Popular religious cults and the Brahminic hegemony often overshadowed the caste issue and forced the Dalits to the boundary. Thus, their voice often goes unheard. Also, the rapid Hinduization of indigenous culture has served as a catalyst for caste violence and maintaining the caste order in rural Odisha. The successful integration of tribal and other backward communities into the Brahminical fold has made the life of Dalits more difficult. In most of the caste violence in Odisha, tribal and other backwards communities are pitted against the Dalits, which washed out the idea of ‘united subaltern groups’ or the Dalit-Bahujan unity. Thus, this article focuses on the cultural hegemony of the Brahmins and how it makes caste a complex affair in rural Odisha. In Akhila Naik’s Bheda, he unravels the caste questions in Odisha and how the arrivals of Brahmins and Marwaris in rural Odisha have corrupted the village ecosystem. The villagers are polarized in the name of caste and religion, and the village’s indigenous belief system and harmony are at stake.