Sexualities, Ahead of Print.
This article examines two case studies related to LGBTQ disclosures of sexual violence on university campuses, in the US and Australia. We argue that in a landscape of mediated #MeToo discourse, LGBTQ testimonies are often mapped onto a cisheteropatriarchal framework which limits adequate institutional responses to LGBTQ experiences of sexual violence. We illustrate how resolutions are often imagined via individualised empowerment narratives, and how this works in concert with the cisheteropatriarchal framing to delimit responses to sexual violence. We consider alternative possibilities for accounting for LGBTQ experiences going forward, and how institutions like universities might better respond to these issues.

Sexualities, Ahead of Print.
This paper looks into ageist and generationalist assumptions that penetrate queer spatio-temporal imageries and explore how to resist oppressive temporalities. It draws on fieldwork in a queer advocacy group and qualitative interviews with trans-, lesbian-, and women-identifying participants in Belgium to explore notions of age and ageism in queer communities. The research relates to feminist generationalism and searches for more complex notions of generationality that complicate the idea of horizontal generations or waves succeeding each other in progressive time. We address the conflicts and dissimilarities across the generational divide to question and trouble the viability of allochronic categorizations in feminist queer movements.

Sexualities, Ahead of Print.
A survey was conducted with nine Brazilian cisgender, non-heterosexual women who are mothers, with the aim of understanding the challenges faced by double-motherhood in Brazil. Nine interviews and one focus group were conducted online and asynchronously through WhatsApp. The data was transcribed and subjected to thematic analysis. The findings revealed four categories: IC as a form of resistance; violence and LGBTphobia against queer motherhood; the invisibility of queer motherhood in relation to the state; and queer subjectivity. This research concludes that double-motherhood can be seen as a form of resistance, as the mothers use technologies, such as home insemination.